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Buddhist, Rohingya and Christian lives matter

By Spencer Gear - posted Thursday, 25 June 2020


Masih's father said Saleem claimed the men who attacked, abused and cursed him did it because he was a 'filthy Christian'. Social media users were furious about Saleem's treatment and spread the word through #JusticeForSaleemMasih. 'Pakistani Christian lives matter'.

The Buddhist minority in Vietnam has been under threat for decades in fear of persecution. At the Taiwan International Religious Freedom Forum in Hsinchu City in June 2018, Vo Tran Nhat, executive secretary of the Vietnam Committee on Human Rights, a nongovernmental organisation founded in Paris in 1975, explained his views as a non-religious person: 'He cares a great deal about the Buddhists and minority Christians, who raise their voices against oppression and injustice. If Buddhists lose their religion, Vietnam would lose its "soul," he warned'.

What has Australia's main-stream media reported about these situations?

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There are many other examples that the mass media choose to ignore. I'm thinking of a Syrian refugee in Lebanon who maintains his allegiance to Jesus in spite of suffering unemployment, persecution from Muslim family members, and homelessness.

An Egyptian woman is another case in point. She was kidnapped by extremists, forced to convert to Islam and marry a Muslim man. It is exceedingly difficult to bring such women back home to a normal life when they live in an honour-shame culture.

In April 2020, a Christian pastor, his wife and 15-year-old son were attacked by a Muslim neighbour in Pakistan. They were severely injured by machetes, sticks and pistols and they were treated in hospital. The case was reported to a local police station. Pakistani Christians face severe maltreatment. Often it comes from family members, radical Islamic groups, and even the government.

North Korea is a closed country and distribution of unapproved literature is a capital offence that could lead to forced labour or execution.

However, in 2014 Natasha Moore from the Centre for Public Christianity (a Christian organisation) published an opinion piece for the ABC's, The Drum, Why don't we hear about persecuted Christians? She gave an example of 'the plight of Mosul's Christians [that] has been noted by a growing number of news outlets, from The Independent to The New York Times. It has broken the surface of the international news cycle in a way that other atrocities - the fire-bombing of churches in Nigeria, the summary execution of North Koreans caught with Bibles - have not'.

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She does not consider the media were covering up the global persecution, but it reveals the media's blind spots. As an example of the seriousness of the situation, she stated that Christians were persecuted in139 countries and about four or five acts of religious discrimination are against Christians.

Countries that were moderately secular and are now 'avowedly secular' have stepped up their hostility towards Christians. Turkey and Egypt join with post-communist, Islamic and some South Asian countries, Moore wrote. She referred authors to the 2008 book, Blind Spot: When Journalists Don't Get Religion (Paul Marshall et. al.).

Farce of injustice by media

I find it to be a pretence against fair journalism when the media can so promote 'Black lives matter' when we have examples of Buddhist lives matter, Rohingya Muslim lives matter, and Christian lives matter around the world.

When will we see major, objective reporting on the Christian, Buddhist, Rohingya and other persecutions?

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About the Author

Spencer Gear PhD (University of Pretoria, South Africa) is a retired counselling manager, independent researcher, retired minister of the The Christian & Missionary Alliance of Australia, and freelance writer living in Brisbane Qld, Australia.

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