Like what you've read?

On Line Opinion is the only Australian site where you get all sides of the story. We don't
charge, but we need your support. Here�s how you can help.

  • Advertise

    We have a monthly audience of 70,000 and advertising packages from $200 a month.

  • Volunteer

    We always need commissioning editors and sub-editors.

  • Contribute

    Got something to say? Submit an essay.


 The National Forum   Donate   Your Account   On Line Opinion   Forum   Blogs   Polling   About   
On Line Opinion logo ON LINE OPINION - Australia's e-journal of social and political debate

Subscribe!
Subscribe





On Line Opinion is a not-for-profit publication and relies on the generosity of its sponsors, editors and contributors. If you would like to help, contact us.
___________

Syndicate
RSS/XML


RSS 2.0

The war for children’s minds

By Stephen Law - posted Tuesday, 21 August 2007


In both Australia and my native UK faith schools are booming as a direct result of government policy. These schools are popular. British parents have been known to fake religious commitment to get their child into the right school. The Australian Bureau of Statistics has just confirmed that Australian parents are also abandoning public education in favour of the new, government-subsidised faith schools.

This rapid rise in religious schooling has, of course, been accompanied by concerns, not least of which is that faith schools can be deeply socially divisive.

While I share that worry, my greatest concern is that that the smoke generated by the battle over whether religious schools are a good idea has obscured a more fundamental question: a question about the kind of religious education schools offer. To what extent should schools be allowed to encourage deference to authority when it comes to moral and religious matters? To what extent should they be able to suppress independent, critical thought?

Advertisement

Before the 60’s, moral and religious education tended to be highly authority-based. Children were typically expected to accept, more or less uncritically, what they were told. Independent critical thought was discouraged. Sometimes the discouragement was subtle, communicated by little more than the reverential tone with which religious ideas were conveyed. Other times it was more overt.

A friend educated in the 60’s tells me she was sent to the headmaster simply for asking why the Catholic Church took the position it did on contraception. Many schools had a Big Brother-like obsession with policing not just behaviour, but thought too. The same friend tells me that even today, 35 years after her Catholic education was complete, she still feels guilty if she dares to question a Catholic belief.

During the 60s and 70s, Western societies became far more liberal. Individuals were encouraged to throw off the old traditions and authorities and think and judge for themselves. This shift in emphasis, from deference to external authority to moral autonomy, was reflected in the kind of moral and religious education children received.

So what changed? Some educators simply abandoned moral and religious education altogether. Not a good idea, I think. Others, realising that, when it comes to morality and religion, education doesn’t have to mean indoctrination, developed alternative educational strategies that encourage independent critical thought.

Has this been a good thing? I believe it has. In my book, The War For Children's Minds I point out the growing empirical evidence that schools that encourage collective philosophical discussion about religious and moral questions don’t just raise the IQs of their pupils, they also help to foster emotional and social skills as well.

Still, many social and religious conservatives profoundly resent this liberalisation. They have constructed a complex mythology about it. As they see it, Western civilisation is suffering from a “moral malaise” the blame for which falls squarely on liberals and the 60s (and also on something called “relativism”).

Advertisement

Although they are unlikely to put it in so many words, what these conservatives want above all is to bring deference to religious authority back into the classroom. They want a return to uncritical acceptance of moral and religious belief, certainly in the earlier stages of a child’s education. It is the increasing influence of these conservatives that worries me most.

Let me be clear that there are some excellent religious schools, schools that dare to educate rather than indoctrinate. But far too many, while officially liberal, are busy applying psychological techniques that, if not quite brainwashing, lie on the same scale.

Some don’t even pretend to be liberal. Just the other day I heard the head of a British Islamic school agree that in any good Islamic school, “Islam is a given and never challenged”.

  1. Pages:
  2. Page 1
  3. 2
  4. All

First published in The Sydney Morning Herald on August 20, 2007. Stephen Law will be appearing at Sydney Ideas, the University of Sydney’s international public lecture series tonight and at the Melbourne Writers Festival on Saturday, August 25, Sunday, August 26 and Monday, August 27, 2007.



Discuss in our Forums

See what other readers are saying about this article!

Click here to read & post comments.

76 posts so far.

Share this:
reddit this reddit thisbookmark with del.icio.us Del.icio.usdigg thisseed newsvineSeed NewsvineStumbleUpon StumbleUponsubmit to propellerkwoff it

About the Author

Stephen Law is a senior lecturer in philosophy at Heythrop College, University of London and the editor of Think, a journal of the Royal Institute of Philosophy in the UK.

Creative Commons LicenseThis work is licensed under a Creative Commons License.

Article Tools
Comment 76 comments
Print Printable version
Subscribe Subscribe
Email Email a friend
Advertisement

About Us Search Discuss Feedback Legals Privacy