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Bad boys and the cult of celebrity

By Peter Kell - posted Monday, 12 September 2005


“Bad boys” with image problems are part of a world-wide trend in modern sport in the 21st century. English football captain David Beckham when he is not being accused of marital infidelities is in the news for taking out legal actions against his tattooists for breaching copyright over the 13 tattoo designs that adorn his body. Australian cricketer Shane Warne has also shared the bad boy limelight along with Beckham with his habitual predatory sex-text messaging to adoring and some less adoring fans.

The ultimate bad boy Diego Maradonna a gun-toting cocaine addict and former world cup champion is making a comeback as TV host in his native Argentina. Even convicted rapist and all time renegade, former heavy weight champion Mike Tyson, has in a moment of profound reflection, confessed he wasted a lot of time. Given the extraordinary level of public forgiveness and amnesia extended to the conduct of sporting stars like O.J. Simpson, Tyson is probably on a winner.

In Australia the extraordinary serial antics of tennis player Lleyton Hewitt suggest Australians are not exempt for this syndrome either. The durability of this bad boy attitude is also evident in the way swimming star Ian Thorpe with his “good boy” image is often unjustifiably derided as not a “real man” because he doesn’t carry on with public petulant and violent outbursts. He may do that in private, as many people do, but he doesn’t inflict himself in the same way as some other sports stars who are clearly self-centred and self-obsessed walking disaster zones (even if some of them do it for Australia).

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Maybe this is a “wowser” and censorious approach to “good old boys” having a good time, however even some of the sports writers are starting to have second thoughts about the conduct of the “ male sporting celebrity”. Writing in USA Today on August 19, 2005, sportswriter Robert Lipyste pulls no punches on the contemporary football sports star telling us he think of them as “large as Rottweillers, Dobermans - who occasionally turn violent on the street”. He calls this his “athletes-as-pet theory” where coaches suppress their more base instincts. He suggests that coaches are successful not for winning but for “keeping headstrong, difficult and somewhat large creatures in line”.

After the rampage in a night club of some Australian Rugby players in South Africa on the eve of a test match and Australian cricketer Andrew Symonds being dropped for turning up drunk to an international game, the “pet theory” suggests that the high profile Australian coaches might need to look more closely at the Lipsyte ideas and get the dog leashes out for their players.

The notion of the contemporary male sports star seems to span the spectrum between “bad boy” and a supreme “god figure”. The prime example of the latter is former Olympic 1,500 meters track champion Sebastian Coe, who is enjoying the eternal gratitude of citizens of London for his successful leadership of the London Olympic bid for the 2012 games.

Coe is the reverse of the abrasive and undisciplined sporting star evident in the Tysons, the Hewitts and the Maradonnas. These “god figures” are more composed and reserved like Olympic champion athlete Herb Eliott, a former Shell executive, David Kirk former All Black Captain, as well as Bob Cowper a former test cricketer, all of whom made the transition into the world of global business from international sport. These are some of the well-connected sports people that make it into the boardroom and politics.

In a recent glossy airline magazine I read that other former sporting figures on the top of the business game attribute their success to personal attributes such as being “goal oriented”, disciplined and focused, as well as being able to “visualize success”. Zealots who suggest that sports success will translate to instant success tend to neglect the fact that boxing champions rarely make it into the elite board room. This is generally reserved for the networks of well connected rugby stars, yachting champions and motor sport icons. The reality is that the class relations of professional sports doesn’t compensate for the sorting processes of modern capitalism.

Indeed the class arrangements for sport ensure that professional sports people are part of the new cultural industries of mass-produced television sport. Professional sports men have become the “proletariat” of the cable networks recruited to fill the TV screens with non-stop class sports 24 hours by 7 days a week.

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There is a paradoxical relationship between the bad boys and the new corporate global sports owned by global telecommunications and media organisations. Part of this contradiction emerges out of the professionalisation and the commodification of sport and its transfer of ownership from the community to the private interests of tycoons. Just look at the elevation of football club Manchester United from local community club to global corporation owned by millionaires (note here the rise of Beckham, former Manchester United player).

The privatisation of sports has made players the private property of tycoons but their proximity to the public through the new media means they symbolically belong to the sporting public.

Sports have also been subject to increasing levels of control and sanitising. Paradoxically there are levels of control over the lives of sports stars in the form of agreements on good conduct and codes of practice in order to control undisciplined incidents that may impede the marketability of sports.

These are the sort of leashes that Lipsyte talks about. The behavior of the modern sports stars are meant to replicate success figures like Sebastian Coe, or Arnold Schwarzenegger, the former world champion body builder and the governor of California. Athlete behavior is meant to be exemplary and virtuous and sustain the rags to riches myths of successful sports stars from humble origins. In most cases these are virtues about sacrifice hard work and dedication. These are also old virtues founded in amateur times that neglect the realities of professional sport.

Professional sports is characterised by a rapid turnover of players who are generally exploited, injured and disposed as dropped or “delisted” which is really a euphemism for being given the “sack”. For every star at “the top” there are hundreds of youngsters whose dreams of getting to the top evaporated in the despair of permanent injury, physical decline or being ripped off by greedy managers.

Without guidance and good training athletes can’t cope with the multiple demands for all round action which requires the celebrity syndrome to stay in control. The dice are loaded against them particularly if their lives are institutionalised by sports in way that rob their autonomy and opportunity to determine their lives beyond the “game plan” of their corporate owners.

The lives of professional sports stars have an artificial and isolated quality directed to the routine of training, preparation, PR, traveling and playing for their clubs. The team atmosphere also has a confining quality where the rituals of bonding take priority over notions of individualised development. The capacity of individual sports stars to make judgments about what is in their own interests is often lacking and they display a naive understanding of life in general. Athletes in team sports are found to be lacking the maturity to make any balanced judgment and tend to be involved in cycles of binge drinking, excess partying and sometimes even drunken rampages, bar room brawls, bashings and sexual assaults. Even the most disciplined organisations that considered themselves “gentleman” like the Australian Wallabies are not immune from these experiences.

Another aspect of this syndrome is the way in which the celebrity sports star is defined by cyclic stunts. Some sports stars generate an identity as a “bad boy” or larrikin. Like ex-footballer George Best, these stars even keep coming up with stunts in later life after they have departed the arena. The serial stunts of Shane Warne such as exposés of betting, phone sex scandals, the doping bust, and the recent well publicised marriage split are hallmarks of a style of career littered with controversy. These are some examples of how the modern sporting identity is typified by self-centered and undisciplined behavior. It’s often attributed to having “too much time on their hands” that leads them into mischief.

The erratic celebrity sportsmen are a contrast to the boredom and predictability of sports packaged for television. In some ways the sideshows of the lives of the celebrity sports stars are more exciting than some of the sanitised and programmed sports that fans have to endure.

Attempts to make changes are made more difficult by the elevated and exaggerated status of the modern celebrity sports star. The status of sports stars in the era of celebrity enables them to assume a prestige and value beyond their own sporting profile. When contemporary notions of identity, community and nation are ambiguous sports assume a new importance.

They have become nationalistic symbols of national identity which are often stoked by the press and established interests as an artificial and contrived way of symbolising unity when many of the bonds of community have been dismantled by the excesses of the market. So the off-field misdemeanors of the modern sporting celebrity are obscured by a new strident nationalism which is used to excuse all manner of indiscretions. The new bad boys are excused as “our bad boys” and lets them get away with racism, boorish sexism and vacuous conservative ideology dressed up as dedication and sacrifice.

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About the Author

Dr Peter Kell is the Director to the UNESCO-UNEVOC centre at The Centre for Lifelong Learning Research and Development at the Hong Kong Institute of Education. Peter Kell has co-edited a new book with Gillian Vogl entitled Global Student Mobility in the Asia Pacific: Migration, Mobility, Security and the Wellbeing of International Students with Cambridge Scholars Publishing.

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