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John Perkins - can a thoughtful, spiritual James Bond save America?

By Reg Little - posted Wednesday, 12 September 2007


I remember John Perkins. He was a real jerk. A gold-plated, super-slick lying little butthole shill for corporate gangsters; a snake-oil salesman with a movie-star grin, shiny loafers, a crooked calculator and a tooled leather briefcase full of high-blown bullshit. Greg Palast

Despite Greg Palast’s spleenish dismissal from an earlier time, John Perkins has emerged as a spiritual, intellectual and political authority. He is a path-breaking leader of contemporary neo-shamanism, one of today’s most effective critics of American corporate culture, and a story teller capable of overshadowing Ian Fleming. In recounting tales of imperial adventure, conquest and dark deeds Perkins overshadows the legendary creator of James Bond.

He is working to offer a vision, or a “dream change” as he calls it, designed to rescue America, and the world it dominates, from the destruction of rampant corporate energy. He works to achieve these ends by recounting in a disarmingly honest and sensitive way the personal adventures and dilemmas he has experienced in diverse and exotic parts of the world.

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Perkins first gained a reputation in the 1990s for a series of books on shamanic cultures among remote tribes and peoples. Around a decade later and prompted by the events of 9-11, he published Confessions of an Economic Hit Man in 2005. This describes life as part of an elite group trained to “utilise international financial organisations to foment conditions that make other nations subservient to the corporatocracy running our biggest corporations, our government, and our banks”.

After being turned down by 27 publishers, it became an international best seller, about to be made into a Hollywood movie. In a comment on contemporary media, it was on all best-seller lists without receiving any mainstream attention.

Most importantly, Confessions of an Economic Hit Man has provided credibility, authority and celebrity in opening up new areas of thought. These include corporate power, American empire, shaman spirituality and environmental consciousness.

Perkins has become a rallying figure for critics of the American “corporatocracy”. He highlights the harm it inflicts with casual neglect on the environment and local tradition wherever there is the potential to seize cheap resources or some other commercial windfall.

A second book has now been published in this genre.

The Secret History of the American Empire: Economic Hit Men, Jackals, and the Truth about Global Corruption again recounts wild, troubling conspiracies to grab resources from vulnerable third world leaders through the peddling of unserviceable loans. This is what makes it tempting, even if it is an injustice, to identify its author as America’s James Bond, with conscience.

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Intriguingly, the American hit man is a much more sophisticated and reflective operator than the British secret agent. He never dirties his own hands with an act of execution or termination. That is left to the jackal, a scavenger that cleans up after others and a figure much closer to the persona of James Bond. Yet both Fleming and Perkins leave the sense that they have known a time of transition, as the challenges of empire begin to outweigh its rewards. Each captures readers with the exposure of perverse, mock heroic, excesses in defence of empire.

John Perkins both writes and plays the story of the economic hit man, as he reveals an institutionalised imperial strategy of which few had previously been aware. This exposure may well make a contribution to constraining the role of laissez faire corporate plundering in maintaining empire. It may also help construct a vision for an American future more in tune with the values of its founding fathers and its constitution.

While Perkins is best known today for his Confessions of an Economic Hit Man, he is best understood in the context of his earlier writing. This explores the wisdom and understanding of shamans in diverse parts of the world. These revelations can be even more startling than his hit man stories. They pose serious questions about perceptions of reality. They leave a sense of new possibilities with an enhanced insight into the nature of life. It is even possible to read in an exchange with an Amazonian shaman an early contribution to the idea of carbon trading.

Stories of the profound practical wisdom mobilised by forms of shamanic spirituality make this unfamiliar world surprisingly accessible. The struggle for survival in a world threatened with destruction by economic hit men adds further credibility.

Stories of spiritual discovery among native shamans are built around a deep but shifting sensitivity. Initial days as a wide-eyed Peace Corps volunteer in remote and primitive villages are followed by subsequent hit man travels surrounded by privilege, sycophantic attendants and murky conspiracies, and then by a role as guide and leader of small groups of spiritual explorers, venturing into the Amazon and other threatened environments.

A capacity to see the mundane daily imperatives of human life in many contrasting environments is a basic strength of these stories. Readers are introduced in a most convincing manner to the surprisingly practical uses to which native spiritual powers are put. These range from the power to track down and destroy a rogue tiger in the jungle to the capacity to navigate vast distances at sea without charts or other recorded knowledge.

Ultimately, one may question whether Perkins offers serious readers any realistic way forward. He cannot be faulted for his criticism of economic hit men and their plundering corporations and one cannot but applaud his revelations about endangered shamanic cultures. But does he address these issues and their implications for humanity with some sort of strategic insight?

The 21st century world of rapid global communications is ruthless in exposing the vulnerability of communities that are not organised to advance their own interests. Perkins Anglo-American world is one that has used the corporation to great effect as an empire-building tool. It is one, however, that has neither the disciplined subtlety of the Japanese nor the strategic wisdom of the Chinese. These are the areas where Asian shamans have displayed a burgeoning power but they are not areas where Perkins is well equipped to comment in more than one or two brief passing stories.

It would be misguided to criticise Perkins on these grounds. He is modest in his claims to expertise. Yet his writing covers such a broad spectrum and is so authoritative in speaking of hope derived from tribal shaman traditions that it becomes necessary to suggest broader issues. It is a reflection of his value that he prompts an informed reader to ask questions about the striking failure of contemporary American corporate culture before the spiritual and organisational subtleties of East Asian culture.

Unquestionably, John Perkins is a figure with convincing and disarming talent, with spiritual and moral depth and with political and economic discernment. Men with these qualities who are prepared to speak clearly are rare, even in democratic America.

Should the continuation of economic hit man stories lead to a series of adventure films that recall James Bond this is only likely to increase Perkins influence and importance. It will be hard for such films not to be educational in terms of the way the world works and sobering in terms of exposing the strategies that have constructed the Anglo-American Empire. They may also begin to open the popular imagination to long neglected spiritual realities that challenge false post-Enlightenment certainties. Perhaps no greater service could be rendered in these days of imperial strain and insecurity.

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About the Author

Reg Little was an Australian diplomat from 1963 to 1988. He gained high level qualifications in Japanese and Chinese and served as Deputy of four and Head of one overseas Australian diplomatic mission. He is the co-author of The Confucian Renaissance (1989) and The Tyranny of Fortune: Australia’s Asian Destiny (1997) and author of A Confucian Daoist Millennium? (2006). In 2009, he was elected the only non-ethnic Asian Vice Chairman of the Council of the Beijing based International Confucian Association. His other writings can be found on his website: www.confucian-daoist-millennium.net.

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