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Saudi Arabia, Wahhabism and the spread of Sunni theofascism - Part 2

By Curtin Winsor, Jr. - posted Tuesday, 17 July 2007


Even within the Shiite world, there is no prospect of a Wahhabi-style Iranian takeover of religious discourse because unlike the Sunnis, Shiite Islam is rigidly hierarchical. Iraqi and Lebanese Shiites gladly accept Iranian financial and military support, but they are fiercely loyal to their own clerical establishments.

An even greater fallacy is the widespread belief in Washington that a strong relationship with Saudi Arabia is an asset in confronting Iran. On the contrary, coddling the Saudis makes it more difficult for the United States to deal with Iran. The Bush Administration's refusal to hold Saudi leaders accountable for their incitement of Wahhabi jihadists (who have murdered far more Shiites than Americans, mostly in Iraq and Pakistan) is a source of deep resentment in the Shiite world. It is no surprise that the only two major public demonstrations against al-Qaida in the Islamic world after the 9-11 attacks were both organised by Shiites (in Tehran and Karachi, Pakistan).

It is interesting to note that the recent escalation of US-Iranian tensions has made the Saudis less accommodating about Iraq than ever before. Reports that the Saudi Government is threatening to openly fund and arm Sunni insurgent groups if American forces withdraw from Iraq are a case in point. In effect, the Saudis are signalling to the Bush Administration that they will thwart any American plan to cede control of Iraq to its Shiite-dominated, democratically-elected government, while signalling to the Sunni insurgents in Iraq that they can reject American efforts to broker a political settlement and not be left to face the consequences alone.

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Iran has no history of direct aggression against its neighbours, and unlike Saddam's Sunni-dominated Iraq, they have never used weapons of mass destruction during invasions of neighbours or against their own people. The strongest argument for this approach lies with the extent that Iran craves recognition of its actual status as the historically authentic nation state in the Middle East. Iran has long aspired to be and probably will be the region's predominant Islamic regional power.

The road ahead

Washington will eventually have to face the reality that derailing Iran's pursuit of nuclear weapons (and, more broadly, its emergence as the predominant Islamic regional power) may be impossible over the long-term, and possible in the short term only at the expense of fatally undermining efforts to contain the spread of Sunni theofascism.

The United States would do better to find a mutually acceptable means of working with this reality, rather sustaining a deadlocked confrontation by conditioning its willingness to normalise relations with Tehran on the abandonment of its nuclear aspirations. US-Iranian engagement will greatly enhance American leverage over the Saudis, as well as check the threat of Sunni theofascist terrorism in Iraq and, to a lesser extent, Afghanistan. Saudi officials have urged the Bush Administration not to talk with Iran because they know that a reduction in US-Iranian tensions will draw more attention to their unbridled export of Wahhabism.

Reducing American dependence on Saudi oil must also be part of any comprehensive strategy for addressing the threat of Sunni theofascism. Although President Bush has expressed commitment to developing alternative energy sources, the surplus production capacity of the Saudis enables them to lower prices as necessary to ensure that this will not be cost effective for a long time. Barring radical breakthroughs in fuel technologies, an optimistic forecast (PDF 3.19MB) would have bio fuels (ethanol, synthetic diesel and bio oil) making up to 30 per cent of US petroleum equivalent needs by 2030. For the short to medium term future, only conservation can significantly alter American petroleum dependency.

In addition, countering the theofascist threat will require the same kind of comprehensive strategy used to combat the spread of Communism during the 20th century. While the First Amendment undoubtedly protects the right of individuals to inveigh against pluralism, individual freedoms, and other Western norms, there is nothing in the constitution that protects the right of foreign governments or nationals to disseminate this message on American soil.

As for the rest of the world, poor Muslim countries (many of them dependent on Saudi economic aid or remittances from workers in the Arab Gulf) cannot be expected to demand that Riyadh rein in Wahhabi missionaries - they are looking to Washington to apply pressure.

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Without the billions of dollars in Saudi funds, the ideological, political, and psychological edifice of Wahhabi theofascism will begin to crumble, particularly if a concerted effort is made by the Bush Administration to promote moderate Islamic institutions (a recent study by the RAND Corporation offers some insightful recommendations). Ultimately, the devil is not in the details - it is the administration's broad lack of resolve in confronting the threat of theofascism, not the lack of viable methods of combating it, that imperils American security.

See Saudi Arabia, Wahhabism and the spread of Sunni theofascism - Part 1

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This article, with extensive references was first published in Mideast Monitor Volume 2 No I, June/July 2007.



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About the Author

Curtin Winsor, Jr. is a former US ambassador to Costa Rica (1983-1985). He was Special Emissary to the Middle East at the outset of the Reagan administration. He is chairman and owner of the American Chemical Services Company of Marmet, WV and serves on the boards of several public policy organizations, including the William H. Donner Foundation, the Atlas Foundation for Economic Research, the Media Research Center and the Hudson Institute.

Other articles by this Author

All articles by Curtin Winsor, Jr.
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Saudi Arabia, Wahhabism and the spread of Sunni theofascism - Part 1 - On Line Opinion

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