Whilst some commentators have written off the
Democrats, following the divisive personality ‘train wreck’ of recent
times, the Democrats trouble may also put sharper focus on the deepening
divisions in the ALP.
With many in the ALP uncomfortable with the party post-Tampa, one
wonders if some ALP members would jump to a reinvigorated and renewed ‘Liberal
Democrat’ party if they felt it served their beliefs better?
Ask an ALP member why they joined and the majority response would
include a belief in compassion, tolerance, social justice, and collective
bargaining in the workforce. You may get a discussion on a belief in
Social Democracy or Democratic Socialism.
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You may even embark members harking back to the ideals of former
leaders like Doc Evatt. Of his negotiations in the lead up to creation of
the UN Doc Evatt said:
It only amounts to recognising a duty of decency towards helpless
people. If the Labour Movement does not stand for that, it does not
deserve to exist.
Chifley’s ‘Light on the Hill’ speech is one that inspires ALP
members and beseeches them to search out and assist people in need wherever
they may be found.
Paul Keating’s ‘True Believers’ speech warned of the dangers of a
coalition government – particularly the lack of tolerance he thought a
coalition would bring – and a withdrawal from a role of helping others
on the international stage.
Now many in the ALP rank and file look back on those speeches, finding
it hard to recognise today’s post-Tampa ALP. Some are questioning their
belief in an ALP that failed to measure up to its own historic standards
over Refugee and Asylum issues.
While they question, these members remain ‘true to the cause’ –
for now. They recognise the difficult political position the party was
placed in at the last election by a canny Howard. Yet their steadfastness
is temporary, awaiting final policy determination from the ALP.
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This is Julia Gillard’s greatest test in reshaping Labor’s Asylum
Policy.
She must come up with a policy that is true to the ALP’s fundamental
core beliefs of compassion, tolerance and equity. One that seeks out to
assist people in need - one that falls back on Evatt’s claim that it
only amounts to recognising a duty of decency towards helpless people.
For, if Gillard cannot win back party member confidence within the
political realities of the time, then many members may turn back to Evatt’s
other comment: If the Labour Movement does not stand for that, it does
not deserve to exist – or that it does not deserve their membership.
Enter the Democrats.
The Democrats are now re-examining their reason to exist. Indeed they
may split with the ‘Gang of Four’ going one way, and Natasha’s
people going the other way. This may be the last act of the destruction of
the Democrats. Or it could reshape them into a major political power,
filling the vacuum that now exists in Australia.
There is clearly a place in the Australian political spectrum that
includes the so-called Liberal Wets (if many still exist) and moderate ALP
members for whom social democracy as a concept is more important than a
focus on collective bargaining.
Both of these groups feel let down by their parties on social grounds,
but as yet have no where to jump.
Labor’s recent turmoil around the so-called 60/40 rule - the rule
that determines the percentage of Union versus ‘rank and file’
membership at party conferences – masks a reality that there is still
much of the party membership for whom ‘collective bargaining’ is not
the leading issue.
When one removes a belief in collective bargaining as an appropriate
mechanism in the industrial relations system from a political discussion,
a yawning question remains: Why did the other half of the party chose the
ALP over the Liberal Party or Democrats as their political voice?
What if the Natasha Democrats could take a leaf out of the British
Liberal Democrats book and formulate a broad social policy? The British
Liberal Democrats claim to "exist to build and safeguard a fair, free
and open society, in which we seek to balance the fundamental values of
liberty, equality and community, and in which no-one shall be enslaved by
poverty, ignorance or conformity."
Many Liberal Wets and Labor believers would feel very comfortable with
this.
What if the Australian Democrats could use their recent disasters to
rename and reshape our political framework?
What if they could recover the real beliefs of ‘liberalism’ – the
compassion, the broad-mindedness, and notions of Millsian Utilitarianism
or Benthamite tolerance?
What if Natasha could, with the assistance of disaffected Liberal and
ALP members, fill the social-political vacuum?
And this is the challenge for the ALP: if their Asylum Policy is not
right then many of its members could be looking for somewhere to go –
and a new Australian Liberal Democrats could just be the answer.