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Water: the one reason our first peoples should be glad for 1788

By Brian Holden - posted Friday, 25 January 2013


I was a bushwalker for many years. On occasions the leader would instruct the party to carry water all day until we got to camp by a river that evening. Before the wine cask was invented, such walks were the domain of the hardy. But the four-litre plastic inner lining of the cask, when half full, provided a flexible water container which could be fitted snugly into the gear in a walker's backpack.

Then, when we got into camp, and during a prolonged drought, we would find that the river had not flowed for weeks. The water would need to be boiled for 10 minutes in a metal billycan to ensure all spores had been killed. And, before retiring to one's tent, at least a litre would need to be boiled for carrying out in the wine skin the next day.

Water is life. I always carried an emergency supply of iodide tablets for getting the bugs in stagnant water down to a low enough number so that I could drink the vile liquid without vomiting and losing even more moisture from my body.

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Also, in bone-dry country there may have been a short shower during the night - or if it was an exceptionally cold night, there may be some melting ice in a rock crevice. So, I had a length of small diameter plastic tubbing which would enable me to suck water out of a tiny puddle or a crack in rock.

None of this technology was available to the Aborigine. How, then, did he survive? The answer is that mostly, he didn't.

Where I live, there once lived the Wodi Wodi people who relied substantially on shellfish to survive. In a dryer-than-usual year there is no water at all in the creeks. So, I ask myself, what would the Wodi Wodi have done? There was only one thing to do, and that was to cross over the ridge to the Woronora River. Its flow can be counted upon - except that once I saw it cease to flow.

There would have been a few times over the past 50,000 years when that river would have been reduced to a string of stagnant and undrinkable pools with the bodies of emaciated humans on its banks. Once the water runs out at one's favourite source, there can be no exploring for another source as exercise when severely dehydrated leads quickly to delirium and death.

Without fresh water in the quantities the body needs to live, you die a dreadful death. One can imagine the mounting fear as the Aborigines witnessed the supply of drinkable water shrink to nothing.

As a natural conservative action, urine flow ceases - but then the body cannot excrete its toxic waste. More detrimental is that as moisture loss is reduced from the skin as a natural conservative action, the body temperature quickly rises to a fatal degree. And, as the interior of the lung and the atmosphere is an open physical system, the body cannot prevent the accelerated loss of water into air which has zero humidity.

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What technology did the Indigenous use?

They had water buckets made of woven leaf. These utensils could only be used to transport maybe four litres of water over very short distances and over flat country. They had no way of storing any more than about five litres of water in a well painstakingly ground out of a rock. That is barely enough to keep a man alive for two weeks - let alone a tribe for a year.

Myths dispelled simply in their testing

There are stories of Aborigines surviving by drinking animal blood and sucking frogs. That may be sufficient to get one through a day's journey to a water hole which has water in it. A drought where all the water holes are dry is another matter.

One myth is that they brought water to boiling point by dropping hot granite stones into a bucket of water made from an animal skin. (Do the myth-makers assume that out First Peoples knew about sterilisation before Louis Pasteur did?) If you would try this method yourself, you would discover how impossible it is to produce drinkable water.

You cannot lift the extremely hot stones out of the fire and drop them into the water without a mass of ash (which remains in continual suspension) going in. As the cooling stones have to be continually replaced if the bucket is not to become a bucket of stones rather than a bucket of water, over the time to bring to boil and then to sustain the boiling for a minimum of three minutes to bring the bugs down to an acceptable level of risk, the water gradually becomes a gluggy black soup.

Another myth is that water was boiled in large sea shells. A shell which will hold a litre or more would be a very rare find where such a shell could be found. It would not found at all along most of the coast. Also, the shell would be too thin to survive prolonged heat.

How close to extinction would the Indigenous have come?

Whenever and wherever Europeans touched the coast of this continent, they met natives. From this we can deduce that the population at most times would have numbered in the hundreds of thousands. It follows that over the past 50,000 years, there have been a number of very severe droughts in which, not hundreds, but hundreds of thousands of Aboriginal people died miserably.

We don't know how often the number in the entire continent may have dropped to a thousand or so. We know that population-falls down to the point of extinction do occur. DNA studies have shown that the entire human species once plummeted to about 2000 individuals before a change in luck allowed the species to begin building its number up again.

Thanks to the technology that Europeans have been developing over the past 10,000 years, while the Indigenous of this land were developing almost nothing, no aborigine dies of thirst today. All he has to do is turn on a tap or grab a can of his favourite beverage.

Finally:

The old hunter-gatherer lifestyle had a lot going for it which we non-aborigines today could learn from, but the Grim Reaper was always somewhere over the horizon waiting to take the entire community out. The question has to be asked: How many aborigines today would really want to return to the pre-1788 days?

If not many, then it would be helpful if the moderate black activists encouraged the more angry black activists to drop the word "invasion" from their rhetoric.

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About the Author

Brian Holden has been retired since 1988. He advises that if you can keep physically and mentally active, retirement can be the best time of your life.

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