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Reclaiming marriage from the great big Christian hijack

By Jennifer Wilson - posted Friday, 10 September 2010


This state of affairs is undemocratic. It breaches the human right to have freedom from religion as well as to have freedom of religion.

As some 60 per cent of Australians are in favour of same sex marriage, it is puzzling that the two major parties continue to believe they can afford to ignore this majority. One can only conclude their mutual fear of offending the religious vote is stronger than their fear of offending the 60 per cent, who they probably assume will not rate this issue highly on their wish lists of what they want governments to change.

One person’s god is another person’s superstition. Christians are not renowned for their democratic principles when it comes to the many varieties of spiritual practice at work in the world. Who can forget the scary tale of Mother Theresa baptising dying Hindus who were too ill to protest? An act of spiritual terrorism by stealth if ever there was one.

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The problem with many believers (not just Christians) is that their belief prevents them from respecting another person’s point of view. Non-believers are dismissed as simply wrong headed. They’re on their way to hell in a handcart, and they will be sorry when they get there that they didn’t listen when they had the chance.

There’s no reasoning with this mindset. Once you come up against the tunnel vision of implacable belief (often known as “faith”) you’ve come to the end of the discussion, and all that’s left to do is to walk away.

Then there’s the question of Christian credibility. The churches currently have a very bad reputation to overcome. The appalling incidence of sexual, physical and emotional abuse of children in their care, and the equally appalling attempts to cover up and deny these abuses, have gone a long way to undermining the churches’ credibility in any thinking person’s mind.

It was Jesus who said “It were better for him that a millstone were hanged about his neck, and he be cast into the sea, than that he should offend one of these little ones”.

Yet while ordinary Christians are more than willing to speak out against same sex marriage and same sex adoption, among many other issues of which they disapprove, they are bone-chillingly silent when it comes to protesting the evils perpetrated in their own back yards. Has there ever been a better illustration of Burke’s maxim “All it takes for evil to flourish is for good men [sic] to remain silent?”

Perhaps what is required from Christians these days is a little humility. An acknowledgement that they haven’t got everything right, indeed there are things they have got horrifically wrong, and that there is a collective as well as an individual responsibility for this that must be addressed before they can legitimately turn their rigorous attention to the maintenance of a broader human morality.

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If I were imagining a god, she/he would care a whole lot more about believers destroying the bodies, hearts and souls of children than about preventing same sex marriage, and same sex adoption. If my god was going to smite anybody, I hope she/he would be smiting the perpetrators of those crimes against children, and those who enabled and protected those perpetrators and denied their crimes. I hope she/he would take positive action to enlighten those who would deprive children of love and legal security, solely because these people are unable to personally deal with the concept of love between same sex partners.

My god would teach that loving one another is the only thing that matters, and from that all else will grow.

She/he would also be smart enough to admit that loving one another is the hardest thing we’ll ever have to do on this planet.

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About the Author

Dr Jennifer Wilson worked with adult survivors of child abuse for 20 years. On leaving clinical practice she returned to academia, where she taught critical theory and creative writing, and pursued her interest in human rights, popular cultural representations of death and dying, and forgiveness. Dr Wilson has presented papers on human rights and other issues at Oxford, Barcelona, and East London Universities, as well as at several international human rights conferences. Her academic work has been published in national and international journals. Her fiction has also appeared in several anthologies. She is currently working on a secular exploration of forgiveness, and a collection of essays. She blogs at http://www.noplaceforsheep.wordpress.com.

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