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The origin of facts

By Peter Sellick - posted Wednesday, 20 February 2019


At the centre of this impoverishment is the suffocated imagination. When you have facts, or think you do, then you do not have to have imagination. The fabric of the faith is set out in rational terms accompanied by verifiable facts. Of course, none of these facts are verifiable since we are dealing with events that occurred two thousand years ago and it is the nature of biblical texts to be more preaching that modern historiography. The rich brocade of centuries of theology is reduced to points of fact.

The problem is that once these "facts" have been established, assent to them displaces faith. Faith then demands that we sacrifice our intellect and believe in the impossible. A great chasm opens between how we experience the world and our beliefs. We do not experience the power of prayer or the performance of miracles. In our world, bodies do not rise from the dead nor are they propelled into space. This is how Christianity has become a laughing stock in our time and why the Church is falling apart all around us.

The disruption that the gospel causes in the world is not a disruption in our understanding of how the physical world works but in what may be called "the ways of the soul" those habits in life that seek security at all costs. Whereas the gospel would have us let go of all false security, one of the hallmarks of faith, fundamentalism would tie us to a written word that displaces the Word to which it is a witness. We must remind ourselves that the bible is not the centre of faith but that it is a witness to the centre: Jesus Christ. In being a witness, it uses all of the facilities of the ancient world; rhetoric, story, poetry and legend. What it does not do is to give us dot points pertaining to facts.

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Forster worries that since the resurrection is the cornerstone of Christian belief, (I agree) then if it was found not to have happened then the Church will fall. The irony here is that the Church has already fallen. All Nicene denominations that I know of have a critical shortage of priests/ministers who serve smaller and smaller congregations. The Church is spurned by educated men and women because it is presented by Evangelicals as a collection of beliefs that, ironically, do not connect with our experience of the world. These beliefs trail questions behind them too numerous to count. This means that the Church loses its authority because it is plainly irrational. Modern epistemology, applied to biblical texts, produces nonsense and trails unsolvable questions in its wake. The damage to the Church is inestimable.

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About the Author

Peter Sellick an Anglican deacon working in Perth with a background in the biological sciences.

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