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Sex slavery and the Islamic State

By Mark Durie - posted Friday, 3 July 2015


This religious teaching is impacting our world today because the global Islamic community has been deeply affected by a grassroots religious revival, which seeks to purify Islam and restore it to its foundational principles, including its rules for war and the treatment of captives.

This leads us to Walker's second question: why is the Islamic State's 'debased appeal' not 'challenged more stridently in the public arena'?

An obstacle which stands in the ways of such a challenge is that it would require a sober evaluation of the Islamic character of sex slavery. However even suggesting a link between Islam and 'terrorism' has become taboo to those who are afraid of being judged intolerant. Not only do some impose this taboo upon themselves, but they are quick to stigmatise those who do not partner with them in this ill-considered 'tolerance'.

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The taboo attached to making any link between Islamic State atrocities and the religion of Islam was apparent in comments by Greg Bearup on his interview with South Australian politician Cory Bernardi. During the course of the interview Senator Bernardi linked the Islamic State with Muhammad's example, to which the interviewer wrote "Kaboom!", and called the comment a 'hand grenade', 'inflammatory' and 'divisive'.

While it is a hopeful sign that some Muslims, such as Anooshe Mushtaq, have been willing to explore the Islamic character of the Islamic State, non-Muslim opinion-makers should show more backbone by engaging with the issue at hand.

It is not a sign of tolerance when free people deliberately silence themselves about the ideological drivers of sex trafficking. The same can also be said of acts of terrorism, such as the world has witnessed over the past week in France, Tunisia and Kuwait.

Until societies are able and willing to have a frank and free discussion of the ideological drivers which motivate acts of terror and abuse, they should not expect to be able to develop effective strategies to contain or wind back such atrocities.

A state of denial is a state of defeat.

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About the Author

Dr Mark Durie is a theologian, human rights activist, Anglican pastor, a Shillman-Ginsburg Writing Fellow at the Middle East Forum, Adjunct Research Fellow of the Centre for the Study of Islam and Other Faiths at Melbourne School of Theology, and founding director of the Institute for Spiritual Awareness.

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