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The telling and selling of Struggle Street

By Evelyn Tsitas - posted Friday, 22 May 2015


Journalist Michael Lallo (Sydney Morning Herald May 9) reviewed the first episode of Struggle Street more kindly than most commentators, writing that the show didn’t mock or degrade its participants, who mostly were portrayed as doing the best they could in circumstances of poverty, and drug abuse, with dignity and resilience. For Lallo, Struggle Street offered “a complex and nuanced look at how some people fall through the cracks”.

Brian McNair, writing in The Conversation (7 May) also added, “Struggle Street was not racist, nor was it anymore voyeuristic than any reality TV show of the last two decades”.

Yet later commentary, after the massive success of the three part documentary, raised more serious concerns about consent. Michael Bodey (The Australian 18 May) noted that “the ethical issue of consent will be tested more frequently in the future after the success of the three part series”.

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I would also add consent for the marketing campaign should be obtained before anyone signs off on giving over their lives to a documentary. Because when it is all said and done, the ‘success’ of Struggle Street is not about whether it effectively tells a story about the inequalities of Australian society but whether that story sold, and how well it sold, and how it was sold.

When success is measured in ratings and marketing spin, then consent must be given on this basis, and the residents of Mount Druitt should have been briefed on the marketing campaign, and allowed final veto of the end product or offered a say in the reediting, just as with any stakeholders in a communications campaign.

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About the Author

Dr Evelyn Tsitas works at RMIT University and has an extensive background in journalism (10 years at the Herald Sun) and communications. As well as crime fiction and horror, she writes about media, popular culture, parenting and Gothic horror and the arts and society in general. She likes to take her academic research to the mass media and to provoke debate.

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