Being queer is more than setting up house, sleeping with a person of the same gender, and seeking state approval for doing so. … Being queer means pushing the parameters of sex, sexuality, and family, and in the process, transforming the very fabric of society. … As a lesbian, I am fundamentally different from non-lesbian women. … In arguing for the right to legal marriage, lesbians and gay men would be forced to claim that we are just like heterosexual couples, have the same goals and purposes, and vow to structure our lives similarly. … We must keep our eyes on the goals of providing true alternatives to marriage and of radically reordering society’s views of reality.
Homosexual activists Kirk and Madsen speak about how “open relationships” are so appealing to homosexual lovers. They speak about the “wayward impulse” as being “inevitable in man-to-man affairs, as in man-to-woman, only, for gays, it starts itching faster”.
They go on to say that:
… the cheating ratio of “married” gay males, given enough time, approaches 100%. Men are, after all, as said earlier, more easily aroused than women, who tend to act as a relatively stabilizing influence; a restless gay man is more apt to be led astray by a cute face in the subway or the supermarket. Two gay men are double trouble, arithmetically squaring the probability of the fatal affairette.
William Aaron, a former homosexual, explains why concepts such as “monogamy” must be redefined by homosexuals:
In the gay life, fidelity is almost impossible. Since part of the compulsion of homosexuality seems to be a need on the part of the homophile to “absorb” masculinity from his sexual partners, he must be constantly on the lookout for [new partners]. Consequently the most successful homophile “marriages” are those where there is an arrangement between the two to have affairs on the side while maintaining the semblance of permanence in their living arrangement.
American homosexual activist Michelangelo Signorile makes similar remarks, urging activists to:
… fight for same-sex marriage and its benefits and then, once granted, redefine the institution of marriage completely, to demand the right to marry not as a way of adhering to society’s moral codes but rather to debunk a myth and radically alter an archaic institution that as it now stands keeps us down. The most subversive action lesbians and gay men can undertake - and one that would perhaps benefit society - is to transform the notion of “family” entirely.
Or as he said several years later:
It is also a chance to wholly transform the definition of family in American culture. It is the final tool with which to dismantle all sodomy statutes, get education about homosexuality and AIDS into public schools, and, in short, usher in a sea change in how society views and treats us.
Indeed, legalising same-sex marriage is not a minor or peripheral social shift. It is social change on a massive scale. Advocates of homosexual marriage admit as much. In addition to the quotes just given, consider one final remark. Leading homosexual marriage advocate Evan Wolfson admits to just what will happen: “This won’t just be a change in the law either; it will be a change in society. For if we do it right, the struggle to win the freedom to marry will bring much more along the way.”
The attempt to radically redefine the very essence of marriage is not a minor word change. It will be a major transformation of society as we know it. But the radical social activists know they have to weaken up the public to accept such massive social changes.
That is way it is a truism that social engineering is always preceded by verbal engineering. And there is plenty of this verbal sleight of hand taking place right now, even by so-called conservative social commentators.
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