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Cradle of humanity reaches to the West

By Tanveer Ahmed - posted Tuesday, 13 July 2010


According to this theory, keeping fertile women away from the gaze of foreign tribes and maintaining them in the role of producing offspring was deemed vital. Hence the idea of the hijab or burqa.

While this hardly justifies its use in the 21st century, it gives an insight into why it is a symbol of safety and modesty for Muslims, and not oppression.

What much commentary on the hijab misses are the varied reasons Muslim women in the West wear it. In my experience, it is rarely worn because husbands or fathers insist on it, although I'm sure this does occur. I have seen elderly women wear it as a link to their ancestral culture or, after becoming widowed, as a symbol of mourning. Among younger women, it is very much an expression of selfhood. In this respect, it is as much a product of the local, Western culture as it is of Islam.

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While it may be a form of social protest, an expression of alienation from mainstream culture similar to abnormal piercings or joining obscure subcultures, it is very much an assertion of individual identity.

The average young woman who wears the hijab has little interest in regulating the male gaze, knowing the outfit will only increase attention from passers-by. Both the hijab and the disgraceful practice of genital mutilation illustrate the complex interaction between ancestral cultures, the modern West and religious decree. This interplay between culture and religion will reach new complexities among African immigrants. Their footprint on our own culture is just beginning.

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First published by the Sydney Morning Herald on June 28, 2010.



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About the Author

Dr Tanveer Ahmed is a psychiatrist, author and local councillor. His first book is a migration memoir called The Exotic Rissole. He is a former SBS journalist, Fairfax columnist and writes for a wide range of local and international publications.
He was elected to Canada Bay Council in 2012. He practises in western Sydney and rural NSW.

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